University of Southern California
The University of Tennessee at Knoxville
The University of Tennessee at Knoxville
The University of Tennessee at Knoxville
The University of Tennessee at Knoxville
The University of Tennessee at Knoxville
The University of Texas Law School
The University of Tennessee at Knoxville
The University of Tennessee at Knoxville
The University of Tennessee at Knoxville
State University of New York at Stony Brook
Georgia Institute of Technology
Universities think they get money from their donors; what they really get is a rather
powerful form of intellectual leadership. This paper explores the ways in which
private patronage has affected the university historically, and defines the
accountability the modern university owes its patrons.
Florida A & M University
The University of Tennessee at Knoxville
The University of Tennessee at Knoxville
Hartford College for Women
Syracuse University
The University of Tennessee at Martin
The University of North Carolina at Greensboro
Johnson County Community College
The University of Tennessee at Knoxville
Emory University
The University of Mississippi
Questions and comments may be directed to the Conference Convenor,
Alvin G. Burstein.
This page has been accessed
Last updated: July 11, 1998
The interpretation of institutional
mission is the primary ethical responsibility of
trustees of independent colleges and universities. This moral accountability
entails
both fidelity to the founding purposes and their transformation in light of
changed
conditions and circumstances. Trustees' accountability is rooted in the legal and
moral conception of trusts and the nature of trusteeship. Trustees, rather than
presidents or faculty, have the lead responsibility for the interpretation of
mission.
It is clear that one of the more
important contextual changes affecting American
higher education in the latter half of the 20th century has been the emergence of
assertive external voices on questions of accountability. Questions of
educational
performance and stewardship that once resided almost entirely in the hands of
faculty and campus administrative officers now occupy the attention of
governing
and coordinating boards and legislative/executive officers of government.
Changing climates call for a change in the way in which we view leadership.
Controversy about the essence of the
university is coextensive with the emergence
of the institution. The questions have become more pointed and more urgent in the
context of challenges related both to post-modernism and to contemporary
economic pressures. Embedded in the ongoing debate about the essence and
future
of the university is a thread of consensus: the definition of a value that must be
defended if tomorrow’s university is to be, in any meaningful way, connected
with
its past.
In 1996, the Carnegie Foundation released a multi-year study regarding
architectural education. This study had been commissioned by the allied
professional architectural organizations related to the profession, registration,
accreditation, and education. With numerous suggestions for future
improvements,
the study was a strong affirmation of the fundamental studio based educational
model which is pursued in diverse ways by over one hundred American
architecture
programs. Dr. Ernest Boyer was fascinated by the design studio as a unique
educational model involving collaborative learning of students and faculty.
Using
the Carnegie Report as a general foundation for discussion, this presentation
will
address: (1) Outline of studio based education as a collaborative effort of students
and faculty; (2) Professional education as a balance of training and education;
and
(3) Opportunities for undergraduate learning to be applied to real needs of
local and
regional communities. The presentation will also feature specific case studies of
course work at the University of Tennessee in which undergraduate student
learning, under faculty direction, has been of immense value to local
communities.
Remarks by Lino Graglia, Professor of Law at the University of Texas, about the
academic competitiveness of African American and Mexican American students
stirred up a national controversy. This paper will review the events and describe
the value tensions that led faculty colleagues to take opposing positions on a
resolution of censure.
"Education is the instruction of the intellect in the laws of Nature, under which
name I include not merely things and their forces but men and their ways, and the
fashioning of the affections and of the will into an earnest and loving desire to move
in harmony with these laws" (T. H. Huxley). Can the biologist's perspective on the
changing needs and wants of humans inform the conduct of education? This begs
the next question: are there "laws"or "lawful principles" that guide human
development and which would, by virtue of our fuller understanding of them,
inform education? There is a related concern: how should teaching resources, if
limited, be allocated between lowest and highest achieving students? Competition
between honors and remedial programs demand reflection on our responsibilities
and motives as teachers.
Where does the responsibility lie for what is happening to the quality of higher
education? Do the universities share that responsibility? When we talk about
Universities, to whom are we referring? The president, the academic officers (vice
president, provost, or dean), department chairment, the faculty as a whole, or
non-academic administrators? There are two educational gyroscopes—to keep a
balance, or even keel: the president acts as an external gyroscope between the
public, alumni/ae, and parents; and the academic (educational) leader acts as the
internal gyroscope. This paper will address the functions and responsibilities of the
educational gyroscopes.
The new themes prevalent in higher education in the 90's, which will certainly guide
education for the future, are accountability and performance funding. This
presentation will focus on and provide an overview of the changes in higher
education, the specific requirements placed on institutions and their impact on
quality.
In 1963, Linus Pauling, acknowledged as one of the premier scientists of the century
and the recipient of the 1954 Nobel price for chemistry, received the Nobel Peace
Prize for his efforts on behalf of a treaty banning the atmospheric testing of nuclear
weapons. The reaction to the award was deeply split, both in the press and in the
academic community. Because of Pauling's extensive efforts in public affairs, his
research program had suffered and he had neglected many of his duties at Caltech.
His use of his stature as a Nobel Laureate to gain attention for his political agenda
was considered inappropriate by some of his colleagues. His involvement with a
"left-wing" cause had angered conservative Caltech trustees. To those sympathetic
with his cause, however, he was a hero. This paper uses Pauling's story as a vehicle
to explore some interesting ethical questions related to faculty involvement in public
affairs.
The University of Texas Law School
The United States spends $18.4 million a year supporting the School of the
Americas, Ft. Benning, Georgia, where Latin American soldiers are taught torture,
murder, and armament. Along with 604 missionaries and Amnesty volunteers, we
committed civil disobedience and marched into the post. Should scholars become
involved in "fringe" protests? How does protesting the SOA differ from joining a
militia?
Language Arts Acadmy
A daughter's view of the same protest against the School of the Americas.
Publication of the Nixon tapes in 1997 generated much public and private discussion
about accountability and stewardship, as though the last three decades of the 20th
century had invented both the terms and the reality. The moral roots of human
accountability can be found in the prose and poetry of the human race. The ancient
question, "Am I my brother's keeper?" first posed in the biblical story of Cain and
Abel, is answered in the Hebrew Bible and the teachings of Christ, as well as the
Koran and moral philosophy. More interesting than the genesis of accountability is
what we have made of it at the brink of the millennium. Starting with familiar
phrases ("Someone had blundered," "mistakes were made," "no controlling legal
authority"), this paper will apply to accountability in higher education leadership,
among others, the norm used by the Supreme Court justice in judging pornography,
"I know it when I see it."
The title of this presentation points to possible problems resulting from pressures on
faculty in the contemporary university to identify desired learning objectives and
means of assessing outcomes. The dilemma to be explored has to do with the
requirement to name in advance behavioral goals in the teaching of arts and ideas,
that is, in courses whose aim it is to remain open to discovery and surprise. A
question will be raised regarding the meaning and locus of "accountability." Does it
finally belong to state legislatures, boards of trustees and regents, accrediting
agencies, administrators, instructional managers, faculty, students, or
subject-matters? The issue is: What or who "counts?"
The abuses of history in interpreting and accounting for the problems of the
university are well known. But there is a profound moral obligation not to fall into
forgetfulness of our past, whether the immediate past of each university or the
longer, broader, and yet astonishingly fragile past of universities in Western culture.
There is also an equivalent and matching obligation not to deliver ourselves up to a
nostalgia for some form or phase of university history that may once have delighted
or nurtured us. This paper will move from those grand asseverations to a more
practical review of the many varieties of forgetfulness in the present academy, and
the several causes of that forgetfulness.
Many colleges and universities have programs which are supposed to improve
performance and include more voices as well as contain cost. But can these plans
work if our model of leadership is still based on the rational hierarchical paradigm?
Is this just a cosmetic change that continues to ignore voices other than the
traditional ones? I will present a combination of two models, Servant Leadership
and The Partnership Way, as possibilities which may allow us to hear many voices
as well as help us to explore in depth "to what ends higher education should be
directed."
It seems appropriate at this last of three conferences on values in higher education
to reflect somewhat broadly, also to reflect on the conference series' overall topic.
This paper, which will be more like a recitation of a story, will envision what the
university of tomorrow might look like. This will be done first, and very briefly, by
way of a critique of what is presently the case with regard to values in higher
education. Most of the paper, however, will be comprised of a frankly utopic
analysis of what, in the future, a university might be. Some of the questions that
will be addressed in the paper are: will any of us still be doing research (or, will any
of us be doing anything else)?; what will university general education curricula look
like?; and where will our students be (in the classroom; in distance learning centers,
etc.)? A broader question to be addressed: what in the world does higher education
have to do with angels minding their own business? We will see.
Colleges have a moral dilemma: when does cost cutting and the hiring of outside
agencies impede the general dialog, prevent the separation of pursuit of knowledge
from the pursuit of money, and cause the pollution of the collegial environment? An
examination of these questions reveals faculty opinion on the impact of the
corporate mindset on a large community college in the Midwest.
This paper reflects on recent pedagogical dilemmas I have recently faced. Given the
Clinton administration's commitment to providing an education to anyone who
desires one, we may forget to ask whether everyone actually needs a college
education. It remains unclear as to how that question is best answered, given the
fact that we have not yet seen it as questionable. "The consumer-service model" has
triumphed recently in higher education, raising significant issues for each of us in
the classroom. Where education is made a matter of responding to student needs, it
becomes less clear how we as educators are to help shape our students' aspirations,
rather than providing what they think they want. I want to ask whether we are not
asked to be responsible to other things/ideals as well as persons-than to our
students alone.
Institutions of higher education are feeling the pressure of increasing expectations,
even in the face of decreasing financial support. The competition for both private
gifts and federal grants is increasing; the heydays of external funding may be over,
even as many institutional budgets are shrinking. The public's trust in educational
and research institutions is wavering; there are demands for more accountability for
public funds. Faculty continue to be subject to "publish or perish" requirements for
promotion and tenure, even as they see paylines for grants dropping. In the face of
these increasing financial pressures, faculty and institutions may be forced to seek
alternate sources of funding for research and educational activities. In these
endeavors, some may become creative, and some may be tempted to consider
sources of funding or mechanisms that compromise traditional values. What
threats are posed by these circumstances? What defenses are available? Who and
what will determine the institutional response? This paper will address these issues
facing institutions and investigators in this era of "tight money."
KNOXVILLE
COMMUNITY PARTNERSHIP CENTER PANEL
The university's responsibility to the community will be explored in this presentation
that highlights the work of the UTK Community Partnership Center (CPC).
Founded in 1994, CPC is an interdisciplinary center under the Office of Research
that links university resources and people with groups in urban and rural low- and
moderate-income communities to work collaboratively to solve social and economic
problems. Based on mutually-respectful research and action partnerships, CPC
activities enable the least-empowered in our region to access the wealth of
resources and knowledge on campus. At the same time, the scholarship of faculty
and students is enhanced by community knowledge and real-world experiential
learning. University and community panel members will share their perspectives on
and experiences with CPC university/community partnerships.
KNOXVILLE
COMMUNITY PARTNERSHIP CENTER PANEL
The phrase "family values" is frequently used to criticize non-"traditional" family
groupings and to suggest that women have a particular responsibility to care for
their own children in their own homes. Women's Studies programs and other
academic programs that describe and evaluate a range of diverse family models risk
accusations that they are undermining the state's ethical value structure and, more
specifically, that they don't care about children or about adequate parenting. The
university has a specific responsibility to support free inquiry and wide-ranging
research into the nature of the family in the past and in the present, into women's
roles in society, and into child development. Is this support in conflict with family
values? With feminism? Or-to use a close-to-home example-with on-campus,
university-supported child care?
times.