1. We began our discussion of the work of women writers with a discussion of the Puritan understanding of suffering and its importance in the construction of women's spiritual identity. With advances in our understanding of infection, reproduction, and even medical technology, the likelihood that a woman would die in childbirth greatly decreased. Our understanding of women's suffering has changed as well. How is suffering imagined or viewed in the works we have read since the last exam? Is suffering still physical, or has it become more psychological since the beginning of the 20th Century? How are women's bodies connected to or removed from our understanding of suffering in the works we have read recently? You might consider, for instance, how views of the body in writers such as Acker and Kennedy revise or revisit notions of suffering prior to the 20th Century? 2. For many years, our understanding of Modern American Poetry was heavily influenced by the ideals of T.S. Eliot and Ezra Pound. Works such as Eliot's essay "Tradition and the Individual Talent" or Pound's "A Retrospect" were seen as statements about what Modern Poetry was and how it should be evaluated. One effect of our defining this period of poetry through the work of Eliot and Pound has been to relegate some female writers to the status of minor poets. One of the benefits of a course such as this is that it allows us to focus on female poets in their own right and to think about what Modern Poetry looks like through the eyes of women writers. What does looking at the work of the female poets contribute to our understanding of Modern Poetry? If you are familiar with Modern Poetry, particularly the ideas of Eliot and Pound, then you may want to consider how similar or different these works are from their male counterparts. If you are not familiar with this understanding of Modern Poetry, then you may just want to construct your own theory of Modern Poetry based on what you find by looking at these poets. Another option for this question is to take something like Pound's "A Retrospect" and discuss the way imagism is used/modified/revised by Modern and Contemporary female poets. 3. In "America and I," Anzia Yezierska discusses the idea of the American Dream, of America as a "the golden land of flowing opportunity" (Heath, Vol. #2 page 1865) and the way in which her experience as a poor immigrant forced to work in unskilled labor jobs showed her that this dream was not always open to everyone. However, while she is critical of the way in which the upper classes benefit from the often mind numbing work which produced their wealth, she ends her text on a more positive note: Then came a light-- a great revelation! I saw America-- a big idea-- a deathless hope-- a world still in the making. I saw that it was the glory of America that it is not yet finished. And I, the last comer, had her share to give, small or great, to the making of America...(1872). She ends by claiming that
she can best do this by writing about the life that she knows
and the realization that in "writing about the Ghetto I
found America" (1872). Her story reveals a couple of key
areas that might be worth exploring further. First, her idea
about the power of writing to create a world, to give it voice,
is an idea that runs through a lot of Modern literature. While
we often talk about alienation as a key concept for understanding
what happens in Modern American literature, in this work Yezierska
claims that art has the power to overcome this alienation; as
a worker who finds herself too tired to feel a part of even her
own life she represents a classical example of alienation, but
her concluding points offer up her art as a way to escape from
that alienation. Second, this essay reveals her view of the importance
of telling stories such as "The Free- Vacation House"
which provide insight into the lives of people who are not represented
in pictures of America as "the golden land of flowing opportunity."
Look at three works that we have read since the last exam that
deal with one of the issues inspired by Yezierska and discuss
the views they present on this issue. ...the individual's revolt against the inequalities manifest in genteel or bourgeois society; the decay of such a class and its replacement with the new money class and the ethics of twentieth-century industrial entrepreneurs; the role of social determinism in class and personal crises; and the conflict between individual aspirations and social duty. It can also be seen in their subversive renderings of traditional securities, limitations and types... (3) Could this statement apply
to three writers that we have looked at since the last exam?
Why or why not? Discuss one or more of these themes in the works
of three writers we have read since the last exam. ...it is not Helga's sexuality that has trapped her but rather her attempts to disavow it her own and society's contradictory responses to it. To be respectable as a "lady" is to have no sexuality; to have sexuality is to be a jungle creature, an exotic primitive, or an oppressed wife and mother. (40) Does this response describe
Larsen's view of sexuality in Passing? While this quote
applies specifically to the works of Larsen and the sexuality
of her African-American characters, you can look at the relationship
between society's "contradictory" responses to female
sexuality in general. How do three writers that we have looked
at since the last exam reflect the contradiction between their
characters sexuality and society's view of sexuality? You may
use one or more works that reflect society's standards for sexuality
to help illustrate that standard (not required). |