1. Barbara Welter, in "The Cult of True Womanhood: 1820-1860," describes the qualities associated with this term today:
In The Cult of True Womanhood marriage was the one way that women could make social moves, and it "could provide for a woman the improved economic and social benefits which men received through education, speculation, the professions, business, and marriage" (Welter 8). Marriage offered the promise of happiness and freedom. However, as critics have noted the literature of the period not only reflects the influence of this ideology, it often provided a critique or subversion of it as well. Discuss three works that in some way reflect on this ideology; what kind of response to the Cult of True Womanhood is seen in these texts? 2. William Dean Howells said, "Realism is nothing more and nothing less than the truthful treatment of material" (Criticism 38). However, as Cecelia Tichi, points out in her introduction to the Bedford Press Cultural Edition of Life in The Iron Mills, most realists "understood writing to be a moral act and rejected abstract absolutes such as Truth and Justice as evasive and normative" (14). For this reason, realists "scorned romanticism as self-deception and the deception of readers" (Tichi 14). Using Howells definition of realism, discuss three works from our reading that could be viewed as proponents of realism. Do these work reflect the notion of realism as a moral act? Why or why not? 3. In "Bearing the Burden? Puritan Wives," Martha Saxton quotes John Winthrop in order to illustrate that 17th century feminine ideal: A true wife accounts her subjection her honor and freedom and would not think her condition safe and free but in her subjection to her husband's authority. Such is the liberty of the church under the authority of Christ, her king and husband; his yoke is so easy and sweet to her as a bride's ornaments; and if through forwardness or wantonnes [sic], etc., she shakes it off at any time, she is at no rest in her spirit until she take it up again; and whether her lord smiles upon her and embraceth her in his arms or whether he frowns and rebukes her, or smites her, she comprehends the sweetness of his love in all and is refreshed, and instructed by every such dispensation of his authority over her. (28) Saxton
claims that while women might be the subjects of their husbands,
they could find a kind of moral authority by living up to this
ideal and being good wives and mothers. We talked about this
in terms of Bradstreet and Rowlandson primarily; however, if
you look at the description of the Cult of True Womanhood given
above you can see some similarities. Look at how three writers
reflect or challenge this 17th century feminine ideal; you may
want to trace this ideal from the 17th century until the 19th
century to see how it has been changed or modified and/or to
explore what elements of this idea have been retained. Without the poison instilled [by novels] into the blood, females in ordinary life would nave have been such mus the slaves of vice... It is no uncommon thing for a young lady who has attended her dearest friend to the alter, a few months after a marriage which, perhaps, but for her, had been a happy one, to fix her affections on her friend's husband, and by artful blandishments allure him to herself. (Davidson 45) Look at
three works (particularly novels) that address this fear; how
do they respond to such complaints/fears. How do narrative techniques
and/or the construction of the work itself reflect this response? |
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3No out-of-class essay questions will be accepted for credit after the exam period has ended. Students are expected to arrive at the exam on time; the exam period will end at 3:20 or when all students arriving on time have completed the in-class exam, whichever comes first. |